On the surface, few expected that Francisco Franco could become a authoritarian ruler capable of enforcing a ruthless regime over 40 years. He appeared as a small-statured, high-pitched army officer with a poor understanding of non-military matters and no charisma. However he did exactly that, prior to dying of natural causes in a Madrid hospital, half a century ago recently.
To this day, Franco stands as a caution that superficial averageness is no barrier to the ruthlessly ambitious. Beneath the unremarkable exterior lay a slippery, shrewd strategist. His drive was fueled by an unyielding determination, a glib indifference to brutality and limitless self-esteem.
His admirers and defenders – among them on the newly buoyant extreme right in the Spanish nation, the US and the UK – still claim Franco was not truly a autocrat, but instead a beloved saviour from Marxism. This is incorrect, but autocrats do not arise from nowhere.
"A significant portion of any society consists of people who actively want authoritarian rule," political thinker from France Jean-François Revel observed the year after Franco's death: "either to exercise it themselves or – far more puzzlingly – to submit to it." Franco believed the identical thing: what people really wanted was to experience being ruled.
Of course, if Franco had been truly beloved, there would have been no need for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. He would not have shot 20,000 people afterwards.
He seized control in a Spain mired in post-empire lethargy – a powerful realm having disappeared the century before. He aimed to make Spain great again. He accused outsiders. They were either stealing Spain’s money, conspiring against it as part of a conspiracy theory, or corrupting local thoughts with external ideologies: liberal democracy, leftist ideas, communism, and his strange obsession, Freemasonry.
The conflict was intentionally prolonged and violent behind the lines, accompanied by a ruthless elimination of opponents in an attempt to "purify" this contaminated Spain. The reimagined nation also had to be a place of allegedly "masculine" men and obedient women, whose rights to their bodies, offspring, work and possessions were cut, shelved, or handed over to husbands and fathers.
After a vengeful victory, Franco locked Spain into a straitjacket of autarky and discarded the key. Economic self-sufficiency was adopted. International investment and products were avoided. "We possess all necessities," he said.
However, this was incorrect. The immediate result was starvation, with people perishing in urban areas in 1940 and 1945. As he drove on a victory tour through the towns of Jaén and Málaga, people pleaded at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even German representatives in Spain, his supporters, complained that a impressive exterior hid the ghastly truth. By supporting Hitler and Mussolini during the World War II, Franco made Spain a pariah state, but he refused to step aside afterwards. Spaniards sank further into misery.
His belief that he was both divinely chosen and always right meant he demanded a lifelong term in charge. A British ambassador complained that he lived in a "heavy mist of self-complacency", blind to his own incompetence. Fortune, and a absence of clear doctrine, saved him. As the Cold War began, he burnished his opposition to communism and the United States rehabilitated him.
Consequently, a failing economic system was eventually rescued and compelled to liberalize by the US and the International Monetary Fund. In the 1960s, Spain was swept into a southern European economic boom that had begun earlier in neighboring countries. Suddenly, visitors were flocking to Spanish beaches at Benidorm or on the Costa del Sol. Many Spaniards still could not find work, but the remittances after moving abroad also provided relief.
He gradually abandoned his most stupid ideas – from founding a new empire to producing artificial fuel with a "magic" formula – but never abandoned his central aim of making Spaniards docile, obedient and politically apathetic. He devoted extensive resources in state terror from the 1936 takeover onwards, deployed a strict, Goebbels-inspired media regulation, and ensured that multiple cohorts were educated in a heavily conservative and memory-erasing Francoist curriculum. Even into the seventies, autonomous political groups, free and fair elections and trade unions remained prohibited.
Franco also infantilised Spaniards, deeming them incapable of self-rule. The scariest part of his heritage was that a large number believed him.
Once that fear-based agreement started collapsing during the final years of his rule, he defaulted back to violent domination. Aggressive law enforcement, torture, execution teams and even that medieval form of execution, the garrote, returned. The latter saw a metal collar fastened around a condemned person’s neck and constricted until it broke their neck or stopped their breathing; it was being used by a western European government on its population, in 1974.
However, the historian Antonio Cazorla Sanchez, a deeply critical Franco biographer, remembers experiencing sorrow as a boy, upon hearing the news that Franco had died: "The sadness of that 12-year-old boy was felt at the time by countless citizens, who thought that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "This was the narrative at educational institutions, in the media, on the television … "
The main feeling in response to Franco's death was fear. Ultimately, what occurs after the figure at the center of a decades-long dictatorship passes away? Authority was transferred to the monarch Juan Carlos, who supervised a period of change that ended with a referendum on the founding document that remains in effect. Spain remains a vibrant, contentious democracy.
Heroic narratives arose to account for this. For the left, it was the outcome of pressure from courageous demonstrators, youth and workers who clashed repeatedly with security forces. For the right, it was a indication of establishment wisdom. For Francoists, in the most distorted interpretation of all, it forms part of the autocrat's heritage.
And here rests a issue. In a Madrid printing store where I produced versions of my recent book on the dictator, the leader, the proprietor kept maintaining that his father stated he had prospered under Franco. His father remembered, naturally, only the economic boom of the 1960s.
While promoting the local version of the book, I have also realised that the problems outlined by MarÃa RamÃrez about childhood amid quiet about the regime are still with us. University students inform me that their secondary educators were still skirting around the subject recently. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is dangerous. It is understandable that nearly 20% young people believe his regime was beneficial for Spain. The sole method to change that is to break the silence and educate young Spaniards what the Franco era was really about.
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